In Genesis 2:4, the phrase “LORD God” (Hebrew: Yahweh Elohim) is introduced for the first time, and it’s a significant shift from just “God” (Elohim) used throughout Genesis 1. This change marks a transition in focus—from the majestic, powerful Creator of the universe to the personal, covenant-making God who forms a relationship with humanity.
In Genesis 1, the name “Elohim” is used to emphasize God’s greatness, power, and role as the Creator of all things. This name presents God as transcendent and sovereign, speaking the universe into being by His command. The tone is majestic and cosmic.
But starting in Genesis 2:4, the name Yahweh Elohim (translated as “LORD God”) appears, which combines God’s covenant name (Yahweh) with His title as Creator (Elohim). Yahweh is the personal name God later revealed to Moses at the burning bush (Exodus 3:14), meaning “I AM.” It emphasizes God’s nearness, faithfulness, and desire for relationship with His people.
Genesis 2 focuses more on God’s intimate creation of humanity—forming man from dust, planting a garden, walking with Adam and Eve, and giving specific instructions. This more relational and detailed account naturally uses the name Yahweh to reflect God’s closeness and care.
So, the use of “LORD God” in Genesis 2 doesn’t contradict Genesis 1, but rather adds a deeper layer. Genesis 1 shows God as the mighty Creator; Genesis 2 shows Him as the personal Lord who lovingly shapes and shepherds humanity. Both names together help us understand who God truly is: both powerful and personal.
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